Paradise (Jannat)
The literal meaning of Jannah is a green garden, whether in the earth or the heavens. According to the religious interpretation, it is a place created by Allah for the believers (mo’meneen) and His virtuous slaves, in which they shall dwell forever.
It is related from Imam Ja’far as-Sadiq (a.s.) in “Sifatush Shi’ah” that he (a.s.) has said that a person who does not believe in the following four things is not from our Shi’ahs: (i) Me’raj (ascension)
of Prophet Muhammad (s). (ii) Questioning in the grave by Munkir and
Nakeer, (iii) Existence of paradise and hell and (4) Our intercession (Shafa’at).”
Verses (ayah) of the Qur’an are an open proof of the existence of paradise and hell.
“It is prepared for those who guard against evil.” (Surah al-Aale Imraan, 3:132)
“And the garden shall be brought near for those who guard (against evil).” (Surah ash-Shu’ara, 26:90)
It
is beyond the capacity of the people of this world to have a
comprehension of the bliss of paradise. Only a brief belief in its
existence is sufficient, and one should not go into details as to where
it is or how it is. It can be compared to a child in a mother’s womb who
is not aware of the outside world.
“So no soul knows what is hidden from them of that which will refresh the eyes, reward for what they did.” (Surah as-Sajdah: 17)
Regarding the blessings of paradise, it is writing in the Qur’an:
“They have therein what they wish and with Us is more yet.” (Surah Qaf, 50:35)
“And they shall abide in that, which their souls long for.” (Surah al-Anbiya, 21:102)
In
short, paradise is a place free of emptiness and sorrow. Handicap,
ailment, and ageing do not exist there. It is no place for boredom and
uneasiness. There is absolute peace and contentment. Hence it is also
referred to as “Darus Salaam”(the abode of peace).
Kingdom of Paradise
For
the believers there will be a true kingdom on which they will have full
control, and whatever they desire will take place, no one will disobey
them.
“Verily the people of Paradise are true kings.”
“And when you see there, you shall see blessings and a great kingdom.” (Surah ad-Dahr, 76:20)
It
is also related that when the person having the lowest rank in paradise
looks at his kingdom, it’s distance will be equal to a period of one
thousand years, and even the Angels will not be permitted to enter it
without his consent.
Vastness of Paradise
“The extensiveness (of Paradise) is as the extensiveness of the heaven and the earth.” (Surah al Hadeed, 57:21)
It
is related that one day Jibra’eel decided to calculate the length of
Paradise. He flew for a distance equal to thirty thousand years and
became weary. Then he requested Allah to give him strength. Then again
he flew for thirty thousand times and each time equal to thirty thousand
years and then lost vigor.
Finally,
he asked Allah whether he flew more or more was left to cover. One
Hourie of Paradise came out of her tent and said, “O Spirit of Allah!
Why do you trouble yourself, for you have flown so much that you have
not even crossed my courtyard as yet.” Jibra’eel asked her as to who she
was. She replied that she was a Hourie and had been created for a
believer (momin). (Tafseere Umdatul Bayaan)
Food of Paradise
Whatever the dwellers of paradise will wish, will be made available for them to eat.
“And abundant fruit, neither intercepted nor forbidden.” (Surah al-Waqe’ah, 56:32, 33)
“And fruit such as they choose, and the flesh of fowl such as they desire.” (Surah al-Waqe’ah, 56:20, 21)
Abu
Sa’eed Khudri relates from the Holy Prophet (s) that He said that in
paradise birds with seventy thousand feathers will be flying in the air.
Whenever a believer will desire to eat something, a bird will fly down
to his eating-carpet and will flap its wings, and from each of their
wings there will descend a dish whiter than snow, more delicious than
honey, more fragrant than musk, and no other food will be like it. Then
the bird will fly away.
“In both are fruits and palms and pomegranates.” (Surah ar-Rahman, 55:68)
“Amid thornless lote-trees.(and banana trees (with fruits), one above another and extended shade.” (Surah al Waqe’ah, 56:28-30)
“Gardens and vine-yards.” (Surah an-Naba, 78:32)
Drinks of Paradise
“Therein
are rivers of water that does not alter, and rivers of milk the taste
whereof does not change, and rivers of drink delicious to those who
drink, and rivers of honey clarified.” (Surah Muhammad, 47:15)
“They are made to drink a pure drink that is sealed (to others). The sealing of it is (with) musk,
and for that let the aspirers aspire. And the admixture of it is a
water of Tasneem - A fountain from which those who are drawn near (to
Allah) drink.” (Surah al-Mutaffefeen, 83: 25-28)
“And
they shall be made to drink therein a cup the admixture of which shall
be ginger, (from) a fountain therein which is named Salsabil.” (Surah
ad-Dahr, 76:17-18)
“Surely the righteous shall drink of a cup the admixture of which is camphor.” (Surah ad-Dahr, 76:5)
In
paradise different types of streams shall be flowing, and the taste and
savor of each shall be different from the other, and their names are
kept according to their qualities. And in all these streams the fountain
of Kausar is exclusive which flows from beneath the heaven. Its earth is softer than ghee, and its pebbles of topaz (zabrojad), rubies (yaqoot). It flows in paradise, and on the day of Qayamat will be know as Hauz Kausar.
Dresses & Ornaments of the people in Paradise
“Ornaments
shall be given to them therein of bracelets of gold, and they shall
wear green robes of fine silk, thick silk brocade interwoven with gold.”
(Surah aI-Kahf, 18:31)
“They
shall be adorned therein with bracelets of gold and (with) pearls, and
their garments therein shall be of silk.” (Surah al-Hajj, 22:23)
It has been related that the Holy Prophet Muhammad (s) has said, “When a believer (mo’min)
enters his palace in paradise, a crown of magnificence will be placed
on his head, and he will be given to wear seventy thousand different
types of dresses adorned with various gems and pearls. If one of these
dresses is made apparent to the people of this world, they will not be
able to bear its sight.
Imam
Ja’far as-Sadiq (a.s.) says, that on every Friday Allah presents a
dress of honor for a believer to an Angel (to keep it for him). The
believer (in Paradise) wears one over his waist and puts another on the
shoulder, and its light will illuminate the vicinity of wherever he
goes.
Palaces of Paradise and their adornment
Allah says in the Qur’an:
“And
(Allah) will cause you to enter into gardens, beneath which rivers
flow, and goodly dwellings in gardens of perpetuity, that is the mighty
achievement.” (Surah as-Saff, 61:12)
Regarding
the interpretation of the “Goodly dwelling” it is related from the Holy
Prophet (s) that there is a palace in paradise made of pearls, which
has seventy houses of red rubies (Yaqoot). And in every house are seventy rooms of green emeralds (zamarood).
And in each room there are seventy thrones on which are spread seventy carpets, and on each carpet will be seated Hourul Een and in each room there will be seventy eating carpets, on which there will be seventy types of delicious dishes, and in each room there will be one servant (male and female) Allah will give strength to a believer so much that he will be able to derive pleasure from all houries and digest each types of dishes, this is a great blessing of the houries.
And in each room there are seventy thrones on which are spread seventy carpets, and on each carpet will be seated Hourul Een and in each room there will be seventy eating carpets, on which there will be seventy types of delicious dishes, and in each room there will be one servant (male and female) Allah will give strength to a believer so much that he will be able to derive pleasure from all houries and digest each types of dishes, this is a great blessing of the houries.
“They shall have high places, above them higher places, built (for them), beneath which flow rivers.” (Surah az-Zumar, 39:20)
It
is related from Imam Muhammad-al-Baqir (a.s.) that Imam Ali (a.s.)
asked the Holy Prophet (s) regarding the interpretation of the “Higher
places” and asked as to what these higher places are made of? He (s)
replied, “O Ali! Its veils are of pears, rubies, and topaz. It’s ceiling
is of gold lined with silver. Each “Higher place” has a thousand doors,
and on each door are thousand Angels. In it are spread carpets of soft
and colorful silk filled with musk, camphor, and amber.”
Rooms of paradise and their beautification
“Reclining therein on raised couches, excellent the recompense.” (Surah al-Kahf, 18:31)
“Therein
are thrones raised high, and drinking cups ready placed, and cushions
set in a row, and carpets spread out.” (Surah al-Ghashiyah, 88:13-16)
“On thrones decorated.” (Surah al-Waqe’ah, 56:15)
The
thrones mentioned herein will be three hundred hands high. Whenever a
believer will desire to ascend it, it will bend down and they will sit
on it leaning on cushions.
“Reclining on beds, the inner covering of which are silk brocade” (Surah ar-Rahman, 55:54)
The reality of these blessings is best known to Allah. For verily the magnificence of Istabraq reclining on beds, the inner covering of which are of silk brocade (Istabraq) - Surah ar Rahman, 55:54, Rafraf, Reclining on green cushions (Rafraf) - Surah ar-Rahman, 55:76, and, cushions (Numariq) set in a row - Surah al-Ghashiyah, 88:16 can be perceived only by looking at them and cannot be explained.
Cups of Paradise
“And
there shall be made to go round about them vessels of silver and
goblets which are of glass, (transparent as) glass, made of silver, they
have measured them according to a measure.” (Surah ad-Dahr, 76:15 - 16)
“Round
about them shall go youths never altering in age, with goblets and
ewers and a cup of pure drink.” (Surah al Waqe’ah, 56:17, 18)
Houries and Women of Paradise
For deriving physical pleasures in paradise, Allah has created the ‘Hourul Een’ for the believers. They have been given this name because ‘Hoor’ means ‘bright color and ‘Een’ means ‘expanse and dark-eyed, for their eyes will be quite dark, and their skin pure white.
“And pure, beautiful ones, the like of hidden pearls.” (Surah al-Waqe’ah, 56:22-23)
“In
them shall be those who restrained their eyes, neither man nor jinn
shall have touched them before.” (Surah ar-Rahman, 55:56)
“As though they were rubies and corals.” (Surah ar Rahman, 55:58)
“And
with them shall be those who restrain their eyes, having beautiful
eyes. As if they were eggs carefully protected.” (Surah as-Saffat,
37:48-49)
It
is related that a Hourie will be wearing seventy dresses, even then the
whiteness of their calves will be visible. Their bodies will be glowing
with the gentle brightness of rubies. Abdullah ibne Mas’ood says, that
he heard the Holy Prophet (s) as having said, that a light will shine
forth in paradise and people will wonder as to what it is. It would be
said to them that the light was being emitted from the teeth of a hourie
laughing seated in front of her husband.
“Surely
we have made them to grow into a (new) growth, then We have made them
virgins, loving, equals in age.” (Surah al-Waqe’ah, 56:35-37)
All
of these houries will be aged sixteen years, while the age of the
believers (in Paradise) will be thirty-three years. The hair of the
houries’ will be curled, their bodies bright and clean of unwanted hair.
“And they shall have Pure mates in them, and in them they shall abide (forever)” (Surah -al-Baqarah, 2:25)
These houries will be free from pride and arrogance and will not envy each other.
It
is related that on the right side of the hourie it will be written:
“Praise be to Allah who has fulfilled what He promised,” and on the left
side: “Praise be to Allah who has relieved us of grief.”
In
a lengthy tradition the Holy Prophet (s) says, that when Allah created
the hourie’, on her right hand was written “Muhammadun Rasoolullah,” and
on her left hand “Aliyyun Waliyullah.” On her forehead was written
“Al-Hasan” and on her chin “Al Husain,” and on both of her lips “In the
name of Allah, the Beneficent, Merciful.” Ibne Mas’ood asked, “O’
Prophet! who will have this blessing?” The Holy Prophet (s) replied,
“The one who recites “In the name of Allah, the Beneficent, Merciful”
with due respect.”
Those Women who die in faith, their beauty in paradise will be more than that of the houries.
“In them are goodly things, beautiful ones.” (Surah ar- Rahman, 55:70)
The
women referred to here are the faithful ones who will enter paradise.
In reference to the above verse, Allama Majlisi quotes Imam Ja’far
as-sadiq (a.s.) as saying, that the “goodly things” referred to in the
verse are those women who are believers, the Shi’ahs, and the Wise ones.
They will enter paradise and will be given in wedlock to the believing
men.
It
is related that those women who did not marry in this world, or those
women whose husbands had not entered paradise, will be given the freedom
to choose the believer whom she desires, and they shall be married to
them. But if a women’s husband is present in paradise, she will be
permitted to marry him with her consent. If in the world she married
more than once, the man who has the greatest status (in paradise) and
has committed more good deeds will be chosen for her.
Perfumes of Paradise
In
Surah ar-Rahman Allah refers to that person who fears standing in front
of his Lord for accounting (for his deeds), and thus refrains from
sinning.
“And
for him who fears to stand before his Lord are two gardens.” Allamah
Majlisi narrates from the Holy prophet (s) that He said “If one of the
hoories of paradise descends on the first heaven on a dark night and
looks down towards the earth, the entire universe will be filled with
her fragrance.”
It
is related from Imam Ja’far as-Sadiq (a.s.) that the fragrance of the
perfume paradise will reach up to the distance equal to a thousand
years. The sand of paradise is of musk.
It
is related in many traditions that the walls, doors, and the floor of
paradise is covered with grass and its fragrance will be such that an
old man proceeding towards paradise will reach such a place which is far
from paradise at a distance of a thousand years, yet he will turn young
by just the smelling fragrance.
Lamps of paradise
“They shall find therein neither (the severe heat of) the sun nor intense cold.” (Surah ad-Dahr, 76:13)
In
paradise there will not be heat of the sun or the coldness of the
winter season; the season there will be moderate. The people of paradise
will be in no need of the sun or the moon, for in paradise people’s
good deeds and faith (eeman)
will be glowing. It is related that the light of the houries will be
more than the light of the sun; they will be like walking lanterns.
Palaces
of paradise adorned with pearls, corals, rubies, topaz and emeralds
will emit a colorful light and make a pleasant environment. The floor,
vessels, and dresses will be scattering light, and these glowing
lanterns will turn paradise into an illuminated place.
Abdullah
ibne Abbas relates that one day the dwellers of paradise will see a
light shining more than usual. They will wonder and say “ O, Lord! You
had promised that in paradise there will be no sun light or intense
cold, what has happened today? Has the sun risen”? A voice will come,
“This is not sunlight, but the Commander of the faithful Ali (a.s.) and
the Lady of light Hazrat Zahra (a.s.) who are having a graceful talk and
are laughing, and this light has emerged from their teeth which has
overpowered the light of paradise.”
Songs of paradise
The
different types of pleasures of this world are nothing when compared to
the bliss and pleasures of the hereafter. These will be there in a true
and pure form. Songs in sweet and pleasant voice will be heard in
paradise. If the people of this world hear the sound of these songs,
they would perish.
Prophet
Dawood (a.s.) had been blessed with a pleasant voice in the world. Its
effect was such that when he sat to recite the Zaboor, animals and
beasts gathered around Him and entered into a trance. When people heard
it, they fell unconscious while some even died.
Imam
Ali (a.s.) in one of His sermons in Nahjul Balagha says while
describing the state of Prophets in paradise that: “In paradise Prophet
Dawood will entertain its inhabitants with his pleasant voice, and will
be a recitor of paradise.
It
is clear that Prophet Dawood will entertain the dwellers of paradise
with good songs, and the Prophets therein will have the strength to bear
it. In “Majma’ul Bayaan”
it is related from the Holy Prophet (s) that the best song from amongst
the songs of Paradise will be the one which the houries will sing for
their husbands (the believers), it will be such that no man or jinn
would have ever heard it.
But these songs will be free of music. It is also related that the birds of Paradise will sing songs.
Imam
Ja’far as-Sadiq (a.s.) was once asked as to whether there would be
music and melody in Paradise, to which He replied, “In Paradise there is
a tree, by the command of Allah when the breeze will shake it a sound
will emanate from it, such that no man has ever heard such a pleasant
and melodious tune. This blessings will be for the one who in the world
kept away from (vain) music and songs because of fear of Allah.”
Blessings and Pleasures of Paradise
There will be various types of blessing in Paradise, which our intellect cannot perceive. Allah says in the Qur’an,
“And if you would count Allah’s favors, you will not be able to number them.“ (Surah an-Nahl, 16:18)
In ‘Tafseere Saafi’ it is written regarding the interpretation of the following verse of the Qu’ran:
“Then shall some of them advance to others, questioning each other.” (Surah as-Saff’at, 37:50)
that
the dwellers of paradise will discuss with one another regarding the
wisdom and knowledge of Allah. Also the people of paradise whose
parents, children, and friends who died believing and have the capacity
to enter Paradise will intercede for them, their intercession will be
accepted because of their great honor and respect.
“The
gardens of perpetual abode which they will enter along with those who
do good from among their parents and their spouses and their offspring.”
(Surah ar-Ra’ad. 13:23)
So
when the believer enters paradise, a thousand Angels will be sent by
Allah to visit and congratulate them. Each Angel will enter the palace
having a thousand doors and offer salutations to the believer and wish
him.
“And the Angels will enter in upon them from every gate, Peace be on you.” (Surah ar-Ra’ad, 13:23-24)
The
greatest blessing in paradise for a believer will be that Allah Himself
will communicate with them. There are many narrations regarding this,
but I quote only one verse of the Qur’an:
“Peace! A word from a Merciful Lord.” (Surah al-Yaseen, 36:58)
In ‘Tafseere Minhaj’
Jabir bin Abdullah Ansari relates from the Holy Prophet Muhammad (s)
that He said, that when the dwellers of paradise will be busy with the
pleasures of paradise, a light will shine forth and a voice will be
heard: “Peace be on you, O dwellers of paradise. Here it can be stated
that as the Prophets (in this world) had the honor of communicating with
Allah, the believers will get this honor in paradise.”
Apart
from this, the presence of close company of the Holy Prophet (s) and
his Progeny (a.s.) is no less a blessing of the paradise.
The
Holy Prophet (s) said, “O Ali! Your Shi’ahs will be seated on
illuminated pulpits in paradise. Their faces will be glowing like a full
moon, and they will reside in our neighborhood”
In
paradise there will be eternity and perpetuity (as discussed earlier),
which will in itself be a blessing. In paradise believers will be seated
on thrones facing each other like brothers.
“On thrones facing each other.” (Surah as-Saffat, 37:44)
They
will be guest of each other as stated in traditions. It is also related
that daily in Paradise, one Ulul Azm Prophet (The five great Prophets)
will come to visit the believer and will be a host to everyone. On
Thursdays the Holy Prophet Muhammad (s)will be the host, and on Fridays
Allah the Almighty Himself will invite all for food.
Heaven and Jannah
While Jannah in the Quran is often translated as "Heaven" in the sense of an abode where believers are rewarded in afterlife, سماء samāʾ (usually pl. samāwāt) is the word for heaven in the sense of firmament or celestial sphere,as "seven heavens"
Some sources connect the two in some way. According to Sufi cosmology,
Paradise is often depicted over the seven heavens or between the sixth
and seventh heaven. In some modern interpretations, based on Surah 21:30
and 67:5, the lowest heaven is also interpreted as the observable
universe, with the other six beyond, once were a mess together[clarification needed] with the earths and later expanded.
Inhabitants of Jannah
According to the Quran, the basic criterion for salvation in the afterlife is the belief in the oneness of God (tawḥīd), Angels of God, revealed books of God, all messengers of God, as well as repentance to
God, and doing good deeds. Though one must do good deeds and believe in
God, salvation can only be attained through God's judgment.
Regarding salvation from hell, according to hadith literature, Muhammad said,
“Surely a time will come over hell when its gates shall be blown by
wind, there shall be none in it, and this shall be after they have
remained therein for many years.”
Still in the Hadith literature,
Muhammad is reported to have said, "Allah will bring out people from
the Fire and admit them into Paradise. Otherwise some hadiths indicate,
that the majority of mankind will not access heaven. According to Islam,
a Muslim, even if condemned to hell, will eventually enter Heaven
As
in life there are many trials which one must face. This is also a
condition individuals must encounter in order to enter Jannah.
Non-Muslims in Jannah
There
are different opinions among scholars in regard whether Non-Muslims
could enter Jannah. Some Muslims and Islamic scholars argued Surah 2:62
indicates Jannah is not exclusively for Muslims.
On the other hand, other scholars hold this verse is abrogated by Surah 3:85 and just applied until the arrival of Muhammad. For
example, before Jesus was born, Jewish people will enter Jannah and so
will Christians who lived before Muhammad, but every religious group
must accept the newest prophet.
Scholars like Ibn Arabi did
not hold the first to be abrogated by the latter, since "Islam" in this
context, does not apply to Islam as a religious tradition, but to
"submission". Modernist scholars Muhammad Abduh and Rashid Rida are also rejecting the notion that the People of the Book are excluded from Jannah, with reference to Quran 4:123-124.
In Iran, People of the Book who fell for the Iranian side during the Iran–Iraq War, are even regarded as martyrs. Ghazali distinguished
between the "saved" and "those who will attain success". Therefore,
righteous Non-Muslims will neither enter hell nor Jannah, but will stay
in Araf.
Further
those, who regard Jannah as exclusively for Muslims argue, that Islam
is the "completed" and "perfected" religion and it is necessary to
believe in the whole teaching of God, the prophets and the angels that just can be done by a Muslim.
Islam theologian Süleyman Ateş argues,
Muslims had made the same mistake Jews and Christians made before by
claiming Jannah is exclusive to Muslims only. Further he states, that
those who believes in God without associating any partners with Him,
believes in the hereafter without any doubt and do good and useful deeds
can enter paradise, conditions several religions offer.
He
also refers to the Quran that there are good and bad people among any
religion, and even not all Muslims may enter paradise.
Finally,
most scholars agree that Non-Muslims who did not hear the message of
Islam and Non-Muslims who died in childhood are eligible for Jannah as
well, based on the following verse... And We never punish until We have sent a Messenger (to give warning).
Number of people who will enter Jannah
Several precise numbers are mentioned in the hadith literature
regarding the extremely high standards required to qualify for Jannah.
Initially, a select elite group of 70,000 people from the followers of Muhammad will enter Jannah without any accountability of their sins.
After
the above group, only 1 out of 1000 people from the rest of humanity
(Muslim and Non-Muslim) would qualify for Jannah. It is understood that
despite this small percentage, the actual number of people who would
make it to Jannah would be higher, as Allah would forgive the sins of
many people, allowing them to enter Jannah as well.Furthermore, it is
understood that the 1 out of 1000 who will enter Jannah would be from
among the Muslims and non-Muslims, and the remaining 999 would be from Ya'jooj and Ma'jooj.
Supernatural creatures and heavenly reward
Islamic scholars debated whether or not, the jinn can
enter Jannah. It is clear from the Quran, that the jinn might be thrown
into Jahannam (hell), but does not mention explicitly the presence of
jinn in Jannah. In fact, Houris are explicitly described as "untouched
by human and jinn" indicates, that jinn could enter Jannah, too. Others
however, deny the possibility for jinn to enter Jannah, they could
merely try to avoid hell.
Accordingly,
in the afterlife the fires of hell will be brought forth to the jinn.
While the infidel jinn will suffer in the flames, the pious jinn will
turn to dust before they touch the flames. On the other hand, we find
traditions which explains in more details the nature of jinn in
paradise, such as inverting the invisibility of jinn, thus the jinn will
turn into fixed forms, while they can not see humans anymore.
According to Abu Hanifa, founder of the Hanafi schools jurisprudence of Sunnism,
the jinn might enter jannah, but, just like angels, they will receive
no reward. Impossibility to enter jannah only applies to the demons (shayatin) and unbelieving angels.
Quranic names of Jannah
Layers of Jannah
- Firdaws – The Highest Gardens of the Paradise (al-Kahf, Al-Mu’minoon
- Dār al-maqāmah – The Home (Fāṭir
- Jannatul Aliyah (suras Haqqah, Ghashiyah)
- Dār al-salām – Home of Peace (Yūnus, Al-An'am
- Dār al-Ākhirah – The Home in the Hereafter (al-‘Ankabūt[
- al-Jannah – This is the most commonly used term in the Quran and Hadith. (al-Baqarah, Āl ‘Imran,}}
- Jannat al-ʿadn – Gardens of Everlasting Bliss (al-Tawbah] 72, al-Ra‘d
- Jannat al-Khuld – The Eternal Gardens (al-Furqān
- Jannat al-Ma’wā – Garden of Abode (al-Najm
- Jannat al-Na‘īm – The Gardens of Delight (al-Mā’idah, Yūnus,] al-Ḥajj
- Maq‘ad al-Ṣidq – Assembly of Truth (al-Qamar
- al-Maqām al-Amīn – The House of Security (al-Dukhān
Doors of Jannah
According to hadith, there are eight doors of Jannah. Their names are as following:
- Bāb al-Ṣalāh: For those who were punctual in prayer
- Bāb al-Jihād: For those who took part in jihad
- Bāb al-Ṣadaqah: For those who gave charity more often
- Bāb al-Rayyān: For those who fasted (siyam)
- Bāb al-Ḥajj: For those participated in the annual pilgrimage
- Bāb al-Kāẓimīn al-Ghayẓ wa-al-‘Āfīn ‘an al-Nās: For those who withheld their anger and forgave others
- Bāb al-Aymān: For those who by virtue of their faith are saved from reckoning and chastisement
- Bāb al-Dhikr: For those who showed zeal in remembering Allah
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