How to Perform Hajj?

 There are Three Types of Hajj:

• 1- Hajj At-Tamattu’
• 2- Hajj Al-Qiran
• 3- Hajj Al-Ifraadh
  

Here, we shall talk about Hajj at-Tamattu’ as it is the most recommended one.
In this type of Hajj, one is to perform ‘Umrah during the Hajj months (i.e., Shawwal, Dhul-Qa’dah and the first nine nights of Dhul-Hijjah) and to perform the Hajj in the same year with a sacrifice slaughtered in Mina on the day of ‘Eed Al-Adha (The 10th day of Dhul-Hijjah) or during the days of at-Tashreeq (i.e. the 11th, 12th and 13th of Dhul-Hijjah). The pilgrimage may remove his Ihraam garments and continue his normal activities between ‘Umrah and Hajj. It is necessary to make the Tawaaf and the Sa’y twice, the first time for ‘Umrah and the second time for Hajj.

The different steps of the Hajj Journey are described below:

• Ihraam:
  

Ihraam is the intention of the person willing to perform all rites of ‘Umrah, Hajj or both when he arrives at the Meeqaat. Each direction coming into Makkah has its own Meeqaat. It is recommended that the one who intends to perform Hajj makes Ghusl (a shower with the intention to purify one’s self and to be ready for Hajj), perfumes his body, but not his garments, and puts on a two-piece garment with no headgear. The garments should be of seamless cloth. One piece to cover the upper part of the body, and the second to cover the lower part. For a woman the Ihraam is the same except that she can wear any kind of wide garments, and should not use perfumes at all and her dress should cover the whole body decently, leaving the hands and the face uncovered. The pilgrim should say the intention according to the type of Hajj. For Hajj At-Tamattu’ one should say:

“Labbayka Allahumma ‘Umrah,” which means, “O Allah I answered your call to perform “Umrah.” It is recommended to repeat the well-known supplication of Hajj, called Talbiyah, as frequently as possible from the time of Ihraam till the time of the first stoning of Jamrat Al-Aqabah in Mina on the tenth day of Dhul-Hijjah.

Men are recommended to utter the Talbiyah aloud while women are to say it quietly. This Talbiyah is the following:

“Labbayka Allahumma labbayk. Labbayka laa Shareeka laka labbayk. Inna al-Hamda wan-ni’mata laka wal-mulk. Laa Shareeka lak.”

“Here I am at Your service. O my Lord, Here I am. No partner You have. Here I am. Truly, the praise and the provisions are Yours, and so is the dominion. No partner You have.”

• Tawaaf:
  

When a Muslim arrives in Makkah, he should make Tawaaf around the Ka’bah, as a gesture of greeting Al-Masjid Al Haraam. This is done by circling the Ka’bah seven times in the counterclockwise direction, starting from the black stone with Takbeer and ending each circle at the black stone with Takbeer, keeping the Ka’bah to one’s left.

Then the pilgrim goes to Maqam Ibraaheem (Ibraaheem’s station), and performs two Rak’ah behind it, (close to it if possible), but away from the path of the people making Tawaaf. In all cases one should be facing the Ka’bah when praying behind Maqaam Ibraaheem.

The next rite is to make Sa’y between Safa and Marwah. The pilgrim starts Sa’y by ascending the Safa. While facing the direction of the Ka’ba he praises Allah, raises his hands and says Takbeer “Allah-u-Akbar” three times, then makes supplication to Allah. Then the pilgrim descends from the Safa and heads towards the Marwah.

One should increase the pace between the clearly marked green posts, but should walk at a normal pace before and after them. When the pilgrim reaches the Marwah, he should ascend it, praise Allah and do as he did at the Safa. This is considered one round and so is the other way from the Marwah to the Safa. A total of seven rounds are required to perform the Sa’y.

• Shaving the Head or Trimming the Hair:
  

After Sa’y, the Muslim ends his ‘Umrah rites by shaving his head or trimming his hair (women should cut a finger tip’s length from their hair). At this stage, the prohibitions pertaining to the state of Ihraam are lifted and one can resume his normal life.

There are no required supplications for Tawaaf or for Sa’y. It is up to the worshipper to praise Allah or to supplicate Him with any acceptable supplication or to recite verses of the Quran.

There are no many specific supplications that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) used to recite during the rites.

A Pilgrim performing Hajj At-Tamattu’ should intend Ihraam, from the place where he is staying, on the eighth of Dhul-Hijjah, which is the Tarwiah Day, and it is better to leave for Mina in the morning. In Mina, the pilgrims pray Dhuhr, ‘Asr, Maghrib and ‘Ishaa’ of the 8th day of Dhul-Hijjah and Fajr of the 9th day of Dhul-Hijjah (‘Arafah Day). Dhuhr, ‘Asr and ‘Ishaa’ are each shortened to two Rak’ah only, but are not combined.

The pilgrims remain in Mina until sunrise of the 9th day of Dhul-Hijjah and then leave for ‘Arafat.

• Departure to ‘Arafat:
  

On the 9th day of Dhul-Hijjah, the Day of ‘Arafah, the pilgrims stay in Arafat until sunset. It is preferable to pray Dhuhr and ‘Asr at ‘Arafat, shortened and combined during the time of Dhuhr to save the rest of the day for glorifying Allah and for supplication asking forgiveness. A pilgrim should make sure that he is within the boundaries of Arafat, not necessarily standing on the mountain of ‘Arafah, he should also be sure that he has spent any part of the night –even a few minutes- within ‘Arafat. The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “I stood here on this rocky hill and all ‘Arafat is a standing place.” [Muslim] One should keep reciting Talbiyah, glorifying Allah the Greatest and repeating supplication.

It is also reported that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) used to say the following supplication: “There is no deity worthy of worship except Allah, the one without a partner. The dominion and the praise are His and He is powerful over everything.” Anas ibn Maalik was asked once how he and his friends used to spend their time while walking from Mina to ‘Arafat in the company of the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ). Anas said: “Some of us used to cry out Talbiyah, others used to glorify Allah the Greatest and the rest used to repeat supplications. Each one of us was free to worship Allah in the way he likes without prejudice or renunciation of his right.” [Al-Bukhari]

In the vast plain of Arafat, tears are shed, sins are washed and faults are redressed for those who ask Allah for forgiveness and offer sincere repentance for their wrong doings in the past. Happy is the person who receives the Mercy and Pleasure of Allah on that particular day.

Soon after sunset on the day of ‘Arafah, the pilgrims leave for Muzdalifah quietly and reverently in compliance with the advice of the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) who said when he noticed people walking without calmness: “O people! Be quiet, hastening is not a sign of righteousness.” [Al-Bukhari]

To follow the example of the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) keep reciting the Talbiyah, glorifying Allah the Greatest and mentioning the name of Allah until the time of stoning Jamrat Al-'Aqabah, Al-Jamrat-al-Kubra (a stone pillar in Mina). In Muzdalifah, the pilgrim performs Maghrib and ‘Ishaa’ prayers combined, shortening the ‘Ishaa’ prayer to two Rak’ah. Pilgrims stay overnight in Muzdalifah to perform the Fajr prayer and wait until the brightness of the morning is widespread before they leave for Mina passing through the sacred Mash’ar Al-Haram valley. Women and weak individuals are allowed to proceed to Mina at any time after midnight to avoid the crowd.

When the pilgrims arrive in Mina, they go to Jamrat ‘Al-‘Aqabah where they stone it with seven pebbles glorifying Allah “Allah-u-Akbar” at each throw and calling on him to accept their Hajj.

The time of stoning Jamrat ‘Al-‘Aqabah is after sunrise. The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) threw the pebbles late in the morning and permitted the weak people to stone after leaving Muzdalifah after midnight. The size of the pebbles should not be more than that of a pea as described by the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) who warned against exaggeration. The pebbles can be picked up either in Muzdalifah or in Mina.

• Slaughter of Sacrifice:
  

After stoning Jamrat ‘Al-‘Aqabah, the pilgrim goes to slaughter his sacrifice either personally or through the appointment of somebody else to do it on his behalf. A pilgrim should slaughter either a sheep, or share a cow or a camel with six others.

The final rite on the tenth day after offering one’s sacrifice is to shave his head or to cut some of the hair. Shaving the head is, however preferable for it was reported that the Prophet prayed three times for those who shaved their heads, when he said in the meaning of: “May Allah’s Mercy be upon those who shaved their heads.” [Al-Bukhari and Muslim] For women, the length of hair to be cut is that of a fingertip.

The stoning of Jamrat Al-'Aqabah and the shaving of head or the trimming of hair symbolizes the end of the first phase of the state of Ihraam and the lifting of its restrictions except for sexual intercourse with one’s spouse. Stoning Jamrat Al-'Aqabah, slaughtering the sacrifice and shaving the head or cutting part of the hair are preferred to be in this order, as it is the order that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) did them. However, if they are done in any order, there is no harm in that.

• Tawaaf Al-Ifaadhah:
  

Tawaaf Al-Ifaadhah is a fundamental rite of Hajj. The pilgrim makes Tawaaf Al-Ifaadhah by visiting Al-Masjid Al-Haraam and circling the Ka’bah seven times and praying two Rak’ah behind Maqaam Ibraaheem if possible and without causing any harm to Muslims. Then the pilgrim should make Sa’y between the Safa and the Marwah. After Tawaaf Al-Ifaadhah the state of Ihraam is completely ended and all restrictions are lifted including sexual intercourse with one’s spouse. Tawaaf Al-Ifaadhah can be delayed until the days spent in Mina are over.

The pilgrim should return to Mina and spend there the days of Tashreeq (i.e., the 11th 12th and 13th days of Dhul-Hijjah).

During each day, and after Dhuhr prayer until the midnight, the pilgrim stones the three stone pillars called “Jamrat”: The smaller, the medium and Jamrat ‘Al-‘Aqabah, glorifying Allah “Allah-u-Akbar" with each throw of the seven pebbles stoned at each pillar.

These pebbles are picked up in Mina. A pilgrim may leave Mina to Makkah on the 13th of Dhul-Hijjah or on the 12th if he wishes, there is no blame on him if he chooses the latter, but he has to leave before sunset if not he must stay in Mina till he throws the pebbles the next day (13th).

• Farewell Tawaaf
  

Farewell Tawaaf is the final rite of Hajj. It is to make another Tawaaf around the Ka’bah. Ibn Abbaas said: “The people were ordered to perform the Tawaaf around the Ka’bah as the last thing before leaving Makkah, except the menstruating women who were excused.” [Bukhari]

Read More

Basic of Islam

Worship of Allah is foremost in a Muslim’s mind all the time. There are also five formal acts of worship which help strengthen a Muslim’s faith and obedience. They are often called the “Five Pillars of Islam.”

Testimony of Faith (Kalima)- 1.

This is simply the declaration, “I bear witness that there is no deity but Allah, and I bear witness that Muhammad is His servant and messenger.” As mentioned previously, all of Islam is based on faith in the Unity of God. When one declares this statement, one testifies to the Unity of Allah, and to the message of the Prophethood. When one bears witness that Muhammad is His messenger, one is confirming that all of the prophets before him were also His messengers – Allah is One and His message is one (that is Al-Quran). A person becomes a Muslim when he or she declares this statement with purity of heart and conviction of faith.

Prayer (Salat)- 2.

Formal prayer is the most important act of worship; it is mankind’s connection to Allah through which one gathers strength, guidance and peace of mind.  Islam prescribes five formal prayers daily, through which Muslims repeat and refresh their beliefs, taking time out of their busy day to remember Allah and renew the effort to follow His guidance. Five times each day (before dawn, noon, afternoon, after sunset, and evening) Muslims rise, cleanse with water, and present themselves directly before Allah for prayer.

Far from being a ritualistic and mindless activity, prayer constantly reminds us of the purpose of life itself, refreshes our faith, and keeps our belief in Allah alive and ever-present. We go back to our wordly affairs conscious of our duties and strengthened against sin. Prayers said in congregation bond Muslims together in love and brotherhood. Prayer also symbolizes the equality of believers; there is no hierarchy, and all stand side-by-side in rows and bow only to Allah.

Aside from the five formal prayers each day, Muslims begin and complete every activity with Allah ever-present in their minds. The words “Bismillah” (In the name of Allah) precede every action, and “Alhamdilillah” (Thanks be to Allah) completes it. Muslims also make private supplications, and words in praise of Allah fall constantly off one’s lips.

Fasting (Sawm)- 3.

“O you who believe!  Fasting is prescribed for you, as it was prescribed for those before you, that you may learn self-restraint.  Fast for a fixed number of days….Ramadan is the month in which was sent down the Qur’an, as a guide to mankind, and clear signs for guidance and judgment between right and wrong. So every one of you who is present at home during that month should spend it in fasting….Allah intends every facility for you; He does not want to put you to difficulties. He wants you to complete the prescribed period, and to glorify Him in that He has guided you; and perchance you shall be grateful” (Qur’an 2:183-185).

What the prayers seek to do five times a day, fasting in the month of Ramadan (9th month of the lunar year) does once a year. During this month, Muslims do not eat anything nor drink even a drop of water during the daylight hours.  Each and every moment during the fast, we suppress our desires and remember Allah alone.This places in us a consciousness of duty and a spirit of patience that helps strengthen faith in Allah.Discipline and hardship during this month bring us face to face with the realities of life and the suffering of so many throughout the year.  The whole month is filled with increased devotion, piety, and purity of mind, soul and body.

Almsgiving (Zakat)- 4.

Every Muslim whose financial conditions are above a certain specified minimum, must pay annually at least 2.5% of his savings to a deserving needy person, a new convert to Islam, a traveler, or one overwhelmed by debts.This fosters in a Muslim the quality of sacrifice and rids one of selfishness, greed and vanity. As all wealth is a gift from Allah, one has the duty to help his needy brethren when he is able.

Pilgrimage (Hajj)- 5.

Once in a lifetime, a Muslim who is financially and physically able must go on the pilgrimage to Mecca, Saudi Arabia, during the month of Hajj (12th month of the lunar year).  Mecca is the spiritual center of the Muslim world. It was here that Abraham built the first house of worship (the Kaaba), towards which all Muslims stand in unity in their daily prayers.

“The first House of worship appointed for men was that at Bakka (Mecca),
full of blessing and of guidance for all the worlds. It it are Signs manifest -
the Station of Abraham – whoever enters it attains security.  Pilgrimage there to is a
duty men owe to Allah, for those who can afford the journey…”
(Qur’an, Ali Imran:96-97).

When this house was desecrated into a center of pagan worship, it was the prophet Muhammad that cleansed it of its 300+ idols and rededicated it to the worship of Allah alone.

All pilgrims dress in pure white cloth, and are required to suppress passion, refrain from any bloodshed, and be pure in word and deed.

“For Hajj are the months well-known.If any one undertakes the journey therein, let there be no obscenity,nor wickedness, nor wrangling in the Hajj.Andwhatever
good you do, be sure Allah knows it. And take aprovision with you for the
journey, but the best of provisions is right conduct…”
(Qur’an, Al-Baqarah:197).

The pilgrimage is a great international conference, wherein all people, kings or peasants, black or white, stand before Allah as equals.During the ten days of the annual pilgrimage, several million Muslims from all over the world, of all nations, languages, and colors come together in the largest spiritual gathering of the world.

The teachings of Islam indicate a balance between the life of this world and the life of the next.  While often seen as a radical or extreme religion, Muslims consider it the middle road.

“Thus have We made of you a community justly balanced…”
(Qur’an, Al-Baqarah:143).

Muslims do not live this life selfishly, with complete disregard for God. Nor do they neglect the world to devote themselves solely to worship.Muslims strike a balance by fulfilling the obligations of and enjoying this life, always mindful of their duties to Allah and to others.Extremity in either direction is frowned upon.

God-fearing people should be the best in morals andmanners.Islam forbids any action which infringes on the rights of others or harms oneself.Forbidden to Muslims are:  dishonesty, theft, murder, suicide, bribery, forgery, interest and usury, gambling, lottery, consumption of alcohol or pork, backbiting, gossiping, slandering, hoarding, destruction of property, cruelty to animals, adultery, fornication, etc.

While forbidding these things, Islam enjoins upon mankind the use of all clean, healthy and useful things, and asks us not to deprive our bodies of clean food and healthy recreation.  Islam also encourages marriage and stable family life, modesty, generosity, hospitality, respect for parents, honorable treatment of women, helping those in need, etc.

The law of Islam forbids public nudity and orders Muslims to use decent and dignified dress.  Muslims are called upon to practice moderation in this area as well.   One of Muhammad’s companions once said, “Eat what you wish and wear what you wish if you can avoid two things: extravagance and conceit.”  In dress and behavior, Muslims are to be modest.

“Say to the believing men that they should lower their gaze and guard their modesty;
that will make for greater purity for them; and Allah is Well-Acquainted with
all that they do. And say to the believing womenthat they should lower their 
gaze and guard their modesty; that they should no display their beauty and
ornaments…” (Qur’an, An-Nur:30-31).

According to the Prophet’s tradition, no man should expose his body from the navel to the knees, nor should a woman expose any part of her body except her face and hands while in public.  This is called “covering” and to keep these parts covered is the religious duty of every man and woman.Through this directive, Islam cultivates in its followers a deep sense of modesty, purity and respect.

Islam enjoins mankind to control and regulate sexual desires and seek its fulfillment only within the bonds of marriage.  Marriage is a solemn contract, and the basis of a stable family and society.  The Qur’an describes husband and wife as comforts for and protectors of one another.Divorce, while frowned upon, is permitted in cases where the marriage is irrevocably damaged.

Throughout our lives, we must always be respectful of ourparents.They suffer and make sacrifices for us throughout our lives. Muhammad (peace be upon him) once said that “Heaven lies under the feet of mothers,” so high are they in respect and admiration.  Our duties to our parents come second only to our duties to Allah, and the majority of Muslim families have close extended family ties.

“Your Lord has decreed that you worship none but Him, and that you be kind 
to parents. Whether one orboth of them attain old age in your life, say not to them
a word of contempt, nor repel them, but address themin terms of honor. And,
out of kindness, lower to them the wing of humility, and say, My Lord! Bestow on
them Your Mercy, even as they cherished me in childhood.”
(Qur’an, Al-Israa:23-24).

There is no place in a Muslim’s heart for racial, national, gender, or other prejudices.  There is One Creator, and we are all His creation.The diversity of human life is one of the Signs of Allah, part of the beauty of His creation, and something to be admired and respected.

 “And among His Signs is the creation of the heavens and the earth, and the variations 
in your languages and your colors; verily in that are Signs for those who know”
(Qur’an, Ar-Rum:22).

Righteousness is the only distinguishing factor among people.

“O mankind!  We have created you from a male and a female, and made you into
nations and tribes sothat you may know one another.Verily, the most honored among
you in the sight of Allah is the one whois the most righteous.Indeed, Allah is 
All-Knowing, All-Aware” (Qur’an, Al-Hujurat:13).

In dealing with non-Muslims, the believers are instructed not to be intolerant or narrow-minded.  We must not abuse or speak ill of other religious leaders, nor say anything insulting.

“Invite all to the Way of thy Lord with wisdom and beautiful preaching; and
argue with them in ways that are best and most gracious. For thy Lord knows best
who have strayed from His path, and who receive guidance”
(Qur’an, An-Nahl:125).

We must not seek dissention unnecessarily, but live in peace and amity.Nor can a Muslim pass judgment on whether someone will be to Heaven or Hell – only Allah is the Judge.

“Those who believe in the Qur’an, and those who follow the Jewish scripture, and
the Christians and the Sabians – any who believe in Allah and the Last Day, and
work righteousness – shall have their reward with their Lord. One them shall be
no fear, nor shall they grieve” (Qur’an, Al-Baqarah:62).

There is a special place in a Muslim’s heart for Christians and Jews, whom the Qur’an calls “People of the Book,” meaning people who have received previous scriptures.  Muslims are encouraged to seek good relations especially with them, as they have more in common to us than that with the pagans or atheists.

“…nearest among them in live to the believers will you find those who say, We are Christians,’ because among them are men devoted to learning, and men who
have renounced the world, and they are not
arrogant” (Qur’an, Al-Maidah:82).

When arguments or debates arise, Muslims are to treat them with kindness, try to find common ground, and if differences persist, to simply say, “Well, to you be your way, and to me mine.”

Muslims are absolutely forbidden from forcing their faith on others; this negates the very idea of free will and choice.  The Qur’an says,

“There is no compulsion in religion…” (Qur’an, Al-Baqarah:256).

It is up to each individual to investigate religion, and personally make a decision as to its validity and their faith in it.  Muslims are not in a position to force anything on anyone – the job of guidance belongs to Allah alone.

“If it had been your Lord’s Will, they would all have believed, all who are on
earth! Will you then compel mankind, against their will, to believe?! No soul
can believe, except by the Will of Allah”.
(Qur’an, Al-Yunus:99). 

Faith in the Unity of God

As mentioned previously, Muslims believe in the absolute unity of God (Allah). The essence of Islam is expressed in the phrase “La ilaha illa Allah” meaning “There is no deity but Allah”.

“And your God is One God; there is no god but He, Most Gracious, Most Merciful” 
(Qur’an, Al-Baqarah:163).

This statement of faith distinguishes a Muslim from an unbeliever, a polytheist (the believe of more than one God), or an atheist (the belief that God does not exist). A Muslim is one who grasps the full meaning of this phrase, realizes its significance, reposes true belief in it, and accepts and follows it in action and spirit. Belief in the Unity of God means that there is no being worthy of worship except Him, that it is only to Him that heads should bow in submission and adoration, that He alone possesses all powers, that all are in need of His favour, and that all must seek His help and mercy. This belief is the bedrock of Islam; all other beliefs, commands, and laws of Islam stand firm on this foundation.

Faith in Allah’s Angels

Angels are also Allah’s creatures, spiritual beings that are under His command. They administer Allah’s kingdom, carrying out His orders obediently. They have no free-will or ability to disobey; it is their very nature to be Allah’s faithful servants. These angels surround us, and their duties include recording man’s deeds in this life, which will be presented on the Day of Judgement. 

Faith in Allah’s Prophets

Allah is transcendent and beyond all physical limitations of man, so through the medium of an angel, Allah causes His command to be revealed to His human messengers and thus to mankind. The purpose of our life on this earth is to worship Allah and obey His commands. Through His Grace and Benevolence, Allah sent prophets and messengers to every nation, in order to communicate with and guide mankind to the right path.

The prophets who were sent to mankind include (among others) Noah, Abraham, Isaac, Ishmael, Moses, David, Jesus, and finally, Muhammad (peace be upon all of Allah’s prophets). These (and many other) chosen men all came with the same message:  Islam. That is, they taught of faith in One Almighty God, faith in the Day of Judgment, faith in the Prophets and the Books, and asked people consequently to live a life of obedience and submission to their Lord. This is the definition of a Muslim.

“Abraham was not a Jew nor yet a Christian; but he was upright, and bowed his
will to Allah’s (which is Islam).And he joined not gods with Allah”
(Qur’an, Ali Imran:67).

Some of these prophets brought revealed books (see below). They were all men guided by Allah to teach mankind and guide them on the straight path. Muslims believe in them all and make no distinction between them.

“Say:’We believe in Allah, and in what has been revealed to us and what was 
revealed toAbraham, Ishmael,Isaac, Jacob, and the Tribes, and in the Books 
given to Moses, Jesus, and the Prophets, from their Lord; wemake no distinction
between one and another among them, and to Allah do we bow our will in
Islam” (Qur’an, Ali Imran:84).

Muslims believe that the final prophet, Muhammad, came to invite people back to the true teachings of the previous prophets, and to bring to mankind a final and all-encompassing guidance: the Qur’an. The Qur’an remains in its complete and unadulterated form; there is therefore no need for any more prophets to come.   Allah’s message is complete.

Faith in Allah’s Revealed Books

Muslims believe in books that Allah has sent down to mankind through His prophets. These books include the Books of Abraham, the Torah of Moses, the Psalms of David, and the Gospel of Jesus Christ. These books all had the same source (Allah), the same message, and all were revealed in truth.This does not mean that they have been preserved in truth.Muslims (and many other Jewish and Christian scholars and historians) find that the books in existence today are not the original scriptures, which in fact have been lost, changed, and/or translated over and over again, losing the original message.

“They change the words from their right places and forget a good part of the
Message that was sent them…” (Qur’an, Al- Maidah:13).

Reading these books today, we have no way of knowing what portion was revealed by Allah, and what was recorded and changed by man.

Muslims believe that Allah sent a final revelation, the Qur’an, through the final Prophet of Allah, Muhammad (peace be upon him and all of Allah’s messengers).

“None of Our revelations do We abrogate or cause to be forgotten, but We
substitute something better or similar…” (Qur’an, Al-Baqarah:106).

The sending of this divine Book is not a new and strange event; but only to confirm, restate, and complete those divine instructions which people had mutilated or lost in antiquity.

“To thee (Muhammad) We sent the Scripture in truth, confirming the scripture that
came before it,and guarding it in safety…” (Qur’an, Al-Maidah:48).

The Qur’an is addressed to all of humanity. It seeks to guide mankind in all walks of life; spiritual, temporal, individual and collective. It contains directions for the conduct of life, relates stories and parables, describes the attributes of Allah, and speaks of the best rules to govern social life. It has directions for everybody, every place, and for all time. The Qur’an was revealed and preserved in the Arabic language. While translations into other languages may differ in word choice, the original Arabic script has been uncorrupted and unchanged since its revelation in the 7th century.

Belief in qadar (We believe everything in this world happens by the will of Allaah, whether it is good or bad)

The true Muslim believes in the timeless knowledge of God and in His power to plan and execute His plans. God is not indifferent to this world nor is He neutral to it. His knowledge and power are in action at all times to keep order in His vast domain and maintain full command over His creation. He is Wise and Loving, and whatever He does must have a good motive and meaningful purpose. If this is established in our minds, we should accept with good Faith all that He does, although we may fail to understand it fully, or even think it is bad. We should have strong Faith in Him and accept whatever He does because our knowledge is limited and our thinking is based on individual or personal considerations, whereas His knowledge is limitless and He plans on a universal basis.

Belief in the Last Day and resurrection after death

Muslims believe that this world will come to an end on a day Allah has appointed.

“Every soul shall have a taste of death; and only on the Day of Judgment shall you
be paid your full recompense…” (Qur’an, Ali Imran:185).

Everything will be demolished, and all of the human beings who had lived in this world will then be restored to life and will be presented before Allah.

The entire record of every man and woman – of all their deeds and misdeeds – will be presented before Allah for final judgment.

One who excels in goodness will, by the Mercy of Allah, receive a goodly reward; one whose wrongs overweigh his good deeds will be punished.

It is neither faith nor just to treat everyone equally.

“Is then the man who believes no better than the man who is rebellious and wicked? 
Not equal are they” (Qur’an, As-Sajda:18).

Allah on that day will judge with Justice, and every soul will receive what it has earned. While unsure of their fate in the Hereafter, Muslims are confident of the Mercy and Justice of Allah.

“Say: ‘Oh My servants who have transgressed against their own souls! 
Despair not of the Mercy of Allah, for Allah forgives all sins, for He is Oft-Forgiving,
Most Merciful.” (Qur’an, Az-Zumar:53).

Those who emerge successfully from Judgment will go to eternal Paradise; those who are condemned and deserve punishment will be sent to Hell. Allah is the perfect and fair Judge.

In Islam, faith and good works go hand-in-hand. A mere verbal declaration of faith is not enough, for belief in Allah makes obedience to Him a duty. Only when your practice is consistent with your profession will you be a true Muslim. Faith in Allah will be your strength, and the Qur’an your guide.

The Muslim concept of worship is very broad.  Muslims consider everything they do in this life according to Allah’s will, an act of worship. Speaking the truth, refraining from gossip, dealing honestly in commercial affairs, treating one’s parents with respect and honor, helping the poor and needy, dealing lovingly and fairly with family members – whatever is done for the sake of Allah is called FIve Pillars of Islam.

Read More